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beyond hyperrealism decoding riyas komu’s hyper realistic oil portraits

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Beyond Hyperrealism: Decoding Riyas Komu’s Hyper-realistic Oil Portraits

Beyond Hyperrealism: Decoding Riyas Komu’s Hyper-realistic Oil Portraits

Sakshi Batavia | 25 Apr, 2021

Riyas Komu, born in Kerala in 1971, is one of India’s most influential contemporary artists, renowned for his hyperrealist oil portraits that foreground the lives and struggles of the marginalized. Based in Mumbai, Riyas Komu’s practice spans painting, sculpture, photography, and installation, but it is his large-scale, hyperrealist portraits that have become emblematic of his commitment to social and political commentary.

Hyperrealism as a Political Weapon

Riyas KomuHyperrealism, often mistaken for photorealism, transcends mere technical precision. In Riyas Komu’s hands, it becomes an incisive method to confront viewers with uncomfortable truths. Unlike traditional portraiture that often flatters or mythologizes its subjects, Riyas  Komu’s portraits are arrestingly honest. Every wrinkle, scar, and shadow is rendered in meticulous detail, giving his subjects a sense of dignity and presence that is rarely afforded to those from society’s fringes.

These aren’t just portraits; they are visual testimonies. His subjects ranging from migrant laborers, tribal children, and displaced communities to underrepresented sports icons stare directly at the viewer, holding them accountable. The gaze is central in Riyas Komu’s artworks, often unrelenting and quietly defiant, forcing a reckoning with issues such as caste discrimination, economic disparity, political violence, and cultural erasure.

A Background Rooted in Resistance

Born in 1971 in Kerala, Riyas Komu was shaped by the political landscape of India, especially the ideological currents of the Left, which heavily influence his thematic choices. He trained at the Sir J.J. School of Art in Mumbai, where he honed his technical prowess and developed a critical lens towards the politics of representation. His early works already hinted at his inclination to explore the social realities of the marginalized, but it was through hyperrealism that his artistic voice gained its most powerful articulation.

The Marginalized as Icons of Resistance

One of Riyas Komu’s most compelling contributions is his reinterpretation of the traditional iconography of power. In his portraits, the canon of saints, gods, and rulers is replaced by the common man working-class individuals, anonymous faces from the streets, or sportsmen from backward communities. These figures, rendered on monumental canvases with reverent attention, are imbued with a spiritual gravitas typically reserved for historical or religious figures.

This recontextualization shifts the viewer’s perception. The hyperrealist technique grants his subjects a monumental permanence, challenging their usual portrayal as disposable or transient. By doing so, Riyas Komu not only celebrates their existence but also critiques the systemic forces that marginalize them.

Technique & Symbolism: Why Oil Paintings?

•    Hyperrealism’s Impact: The near-photographic style makes suffering and resilience unignorable.
•    Monumental Scale: Many works are larger-than-life, forcing viewers into a physical confrontation.
•    Subtle Subversion: Komu often embeds text, news clippings, or abstract marks into backgrounds, adding layers of meaning.

Art as Activism

Riyas Komu’s influence extends beyond the canvas. He is one of the co-founders of the Kochi-Muziris Biennale, India’s largest contemporary art festival, which has become a critical platform for socially engaged art. Through this initiative, Komu has fostered a democratic space for diverse voices and experimental practices, making contemporary art more accessible and relevant to a broader audience.

He has also initiated projects such as URBAN FOLK and Young Sub-Continent, which focus on creating dialogues around urbanization, migration, and identity in South Asia. These endeavors reinforce his belief that art is not an isolated aesthetic pursuit but a participatory and political act.

Key Themes in Riyas Komu’s Work

1. Migration & Displacement
Riyas Komu’s "Leftovers" series (2008-2012) depicts migrant laborers in Mumbai their faces weathered, their gazes direct. By painting them in monumental scales, he elevates their presence, challenging their erasure from urban narratives.
2. Faith & Violence
Works like "Mark of Faith" (2008) explore religious identity through portraits of individuals bearing visible signs of devotion (turbans, hijabs, tilaks), juxtaposed with subtle hints of violence (bruises, torn fabric).
3. The Politics of Sport

A co-founder of the Kochi-Muziris Biennale, Riyas Komu often uses football imagery to discuss colonial legacies and grassroots resistance. His "League of Extraordinary Defeats" (2014) portrays underdog players as modern-day warriors.

Beyond Portraiture: Installations and Public Art

While Riyas Komu is best known for his oil portraits, his practice extends to installations that address broader issues of identity, religion, and fundamentalism. Works like Undertakers a row of wooden tombstones adorned with symbols of various religions and communism comment on the illusion of harmony amid rising fundamentalism and social fragmentation. His public art initiatives, including his role as co-founder and ideator of the Kochi-Muziris Biennale, further demonstrate his commitment to creating platforms for dialogue and representation.

Legacy and Impact

Riyas Komu’s hyperrealist portraits and socially engaged art have earned him critical acclaim in India and abroad, including participation in prestigious exhibitions like the Venice Biennale2. His work stands as a powerful testament to the potential of art to give voice to the marginalized, provoke reflection, and inspire change.

Conclusion

Riyas Komu stands out as an artist who marries technical brilliance with a profound sense of social responsibility. Riyas Komu’s hyper-realist oil portraits do not just showcase artistic mastery, they bear witness to lives often ignored or vilified. In a world increasingly polarized along lines of caste, class, and creed, Komu’s work offers a mirror and a challenge. It insists that we see the humanity in the faces we are conditioned to overlook and invites us to imagine a society where dignity is not a privilege, but a right.

In doing so, Riyas Komu has redefined the role of contemporary Indian art: not as an escape from reality, but as a confrontation with it.

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